Saturday, March 23, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday March 24, 2019

PHARAOH’S DREAM
Genesis 41

   Two years after Joseph was imprisoned by Potipher, the Pharaoh of Egypt (who, according to Egyptian records, at that time was Sesostris III – 1878-1843 B.C.) had two puzzling dreams that concerned him greatly. In the first dream, he saw himself standing on the banks of the Nile River, where he saw seven fat, healthy-looking cows suddenly come up out of the river, and began grazing on the bank. Then, just as suddenly, he saw seven jaunty, ugly looking cows come up out of the river, and they ate all seven of the fat, healthy-looking cows. At that point the Pharaoh awoke from his dream.
    A short while later the Pharaoh fell asleep again, only to dream a similarly puzzling dream. This time, however, he dreamed of seven healthy heads of grain on one stalk, having every kernel well-formed and plump. Then suddenly he saw seven other heads of grain, also on one stalk, only these were withered and shriveled by the force of the east wind. Then, just as suddenly, the thin withered heads of grain, swallowed up the plump, healthy heads of grain, and the Pharaoh again was awaken to realize it was only a dream.
    The next morning the Pharaoh called in all of his magicians and wise men, but none of them were able to interpret his dreams to him. Just then the Pharaoh’s cupbearer, who was present, and, who had served time with Joseph in prison, remembered that Joseph had interpreted one of his dreams while in prison, and, that he had promised to put in a good word for Joseph to the Pharaoh upon his release. He suddenly felt convicted that he had forgotten all about Joseph when he got out jail, and instead, blended back into his old job at the palace, and never gave Joseph another thought until that moment. 
    The cupbearer then told the Pharaoh about Joseph’s uncanny ability to interpret dreams, and he sent for Joseph at once, and he was hastily brought before him. When Joseph heard the details of the Pharaoh’s dreams, he said to him, “Both dreams mean the same thing”. The seven healthy cows, and the seven healthy stalks of grain, represent seven years of prosperity in Egypt, while the seven skinny cows, and the seven withered heads of grain represent seven years of famine in Egypt. The seven years of famine would erase the memory of the previous seven years of prosperity. Having the dream twice meant that GOD had decreed it, and that both these events would soon occur. 
    Now here’s where Joseph’s faithfulness is rewarded, because GOD gave him the solution to the problem, before it physically became a problem. Joseph advises the king to set up a nationwide program by which they would store up one fifth of all the grain collected during the seven years prosperity, so that there would be more than enough food for the people to survive on during the seven years of famine. Impressed by Joseph’s GODly wisdom, and now convinced of his being filled with the SPIRIT of GOD, the Pharaoh put Joseph in charge over all of Egypt, second only to himself.
    Then Pharoah re-named Joseph “Zaphenath-paneah” which is interpreted “Savior of the world” and also “revealer of secrets” (Gen. 41:37-46). He then gave Joseph an Egyptian wife named Asenath, who was the daughter of Potiphera (which means “he who Ra the sun god has given), a priest of Heliopolis. Pharaoh hoped that Asenath would teach Joseph the ways of Egyptian life. She bore Joseph two sons, Manasseh and Ephraim.
    Joseph’s marriage to Asenath may account for why no tribe of Israel is named for him directly, but instead, two half tribes bear the names of his sons, Manasseh and Ephraim, who were only half-blood Jews. And in fact, it is only by Jacob’s adopting of Ephraim and Manasseh as his sons (Genesis 48:5-6), were they able to share in the promised allotments of land in Canaan. Joseph, who was a direct descendant of the covenant line of Abraham, should not have intermarried with the Egyptians or anyone else who was not a genealogical part of the Israelite community, and so there had to be consequences paid for his indiscretion. By doing so, he disqualified himself from his allotment in the “Promised Land”, but not from salvation.
    Just like for all of us, GOD’s plan for Joseph was to teach him humility through the things that he suffered in prison, and even earlier on in life, through his mistreatment by his brothers. And even though Joseph’s choice to accept Asenath in marriage may have been out of GOD’s perfect will for him, GOD still wanted, an otherwise faithful Joseph, to be able to serve HIM in “HIS wise plan and purpose for the Covenant Promise”. In HIS keeping with Joseph, GOD also gave him the privilege to serve in the eventual “Salvation plan offer” for all mankind that is contained in “the first advent of our LORD and SAVIOR, JESUS CHRIST”. 
    Being in the Will of GOD is always “the right place to be”, and when we abide in that Will, especially when we are under duress from the pressures of the world, the time is even more right for the LORD’s blessings to be rained down upon us, in order to ease our oppressed situations.
    This passage of scripture serves to remind us that, even when we don’t understand the “why” for the unwanted things in our lives, we must still remain confident that GOD is at work in every life situation and experience, especially in those experiences that are most painful to us. And, although we may not be able to see it at that time, it is during those times, that we are in the best position to serve GOD as completely, as we always should. 

A Sunday school lesson by,
Larry D. Alexander



                      Larry D. Alexander's Books and Publications Spotlight

                                 
                                           LARRY D. ALEXANDER- Official Website





Friday, March 15, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday March 17, 2019

JOSEPH INTERPRETS TWO DREAMS
Genesis 40

   In Genesis 40, after Joseph had been thrown into prison by Potipher on false charges (his wife falsely accusing him of attempted rape), once again, what seems to be a bad place initially, now quickly turns into another opportunity for advancement. Here we see that, because the LORD is with Joseph, he was granted favor by the chief jailer, and before long, he was put in charge of all the other prisoners, and over all things that happened in the prison. In fact, because of the LORD’s favor upon Joseph, the chief jailer no longer had any worries concerning his responsibilities of the affairs of the king’s prison.
    Some time after Joseph’s imprisonment, the Pharaoh became displeased with two of his most trusted servants, the chief baker, and the chief cup bearer. In any kingdom, the men whom the king trust the most, are given the job of handling and serving his food and drinks, because it minimized the risk of being poisoned by someone in their own inner circle. These two men remained in prison for quite some time, and Joseph, because he was in charge of the king’s prisoners, was assigned by the chief jailer to take care of them also.
    Once again we see here that Joseph has been put into “the right place” at “the right time” by the LORD, so that he can receive even greater blessings as a reward for his faithfulness to HIM. He had now been put into contact with two of the Pharaoh’s top officials, who had now found themselves in a pickle, and didn’t know how they were going to extricate themselves from their predicament.
    And so the stage was now set for Joseph, the man of GOD, to move even closer to the throne of Pharaoh, and namely, to the position of “second in command” of the Egyptian government (Genesis 41:40). Because of his continued faith and trust in the “goodness” of GOD, and despite his condition of unjust imprisonment, the LORD had now already taken him from “chattel slavery” to prominence among the very people who enslaved him.
    One night both the baker, and the cup bearer, each had a dream, and they were deeply concerned as to what their dreams meant. In fact, they were so concerned that they both carried a look of dejection all over their faces. When Joseph saw them he inquired of them what their problem might be, and both men shared their concerns with him. After hearing that they had both had distressing dreams, Joseph told them that interpreting dreams was GOD’s business, and he convinced both men to tell their dreams to him (Vs.5-8).
    The cup-bearer told Joseph his dream first, which was about a vine with three branches that began to bloom and blossom, and ultimately produced several cluster of ripened grapes. He took the grapes and squeezed them into the Pharaoh’s cup and then handed the cup over to him. Joseph then told the cup-bearer what his dream meant. The three branches represent three days, he told him, and in three days the Pharaoh will release you from prison and return you to your former position. Joseph then asked the man to remember him when gets out, and to put a good word in for him, so he might win his own release from prison, for he had done nothing to deserve his incarceration (Vs.9-15).
    Next the baker told Joseph his dream of “the three baskets of pastries that he carried on his head”. However, before he could deliver them to Pharaoh, the bird came and ate them all up. Unfortunately, Joseph’s interpretation of his dream did not have a happy ending, and in fact, his dream forecasted his demise on the orders of the Pharaoh (Vs.16-19).
    Joseph’s interpretations were dead on, and within three days both men were released from prison. The Pharaoh restored the cup-bearer back to his former position, and he sentenced the baker to death by ordering him to be impaled on a pole, where the birds came pecked away his flesh, just as Joseph had predicted to him. Unfortunately, once the cup-bearer had received his freedom, he forgot all about Joseph’s request of him to mention his good deed to him, to the Pharaoh.

A Sunday school lesson by,
Larry D. Alexander



                      Larry D. Alexander's Books and Publications Spotlight

                                 
                                           LARRY D. ALEXANDER- Official Website





Friday, March 8, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday March 10, 2019

JOSEPH IN POTIPHER”S HOUSE
Genesis 39

  
Throughout Scripture, we learn that the LORD provides us with two “temptation barriers” to help us to avoid sin. One is “HIS goodness”, and the other, is “HIS judgment”. In Genesis 39 we see an example of how the knowledge and experience of “GOD’s goodness” prevented Joseph, “Israel’s favorite son”, from committing adultery with his master Potiphar’s wife (Vs. 8-9). 
    After being indirectly sold into slavery by his brothers to a group of traveling Ishmaelites, Joseph had been subsequently re-sold to a man named Potiphar, who was the captain of the guards for the Pharaoh of Egypt. Joseph, through his faithful service to Potiphar, quickly rose to the position of “supervisor” over his master’s entire estate. Here we see that, even while in “chattel slavery”, the LORD was with Joseph, and blessed him greatly in everything that he did, and, HE also blessed Potiphar for Joseph’s sake (Vs. 1-6). 
    In the process of time, Potiphar’s wife became very attracted to Joseph, who scripture tells us, was a very handsome, well-built man. She began to pursue Joseph sexually, but he, time and time again, resisted her advances. He told her that her husband trusted him, and “had been too good to him for him to do such wicked a thing”. He also told her that “He has entrusted me with everything that he has, and has withheld nothing from me, except you. No one on his staff has more authority than me. It would be a great sin against GOD” (Vs. 7-9). 
    On one occasion however, when Joseph was working alone inside the house, she saw him, and grabbed him and demanded that he sleep with her. Joseph, however, tore himself away from her and fled from the house as quickly as he could, leaving a piece of his garment clutched in her hands.
    Infuriated by Joseph’s continued rejections, she screamed for the guards, and when they arrived, she told them that Joseph had tried to rape her. She used Joseph’s garment as proof that he had been there. When she told her husband Potiphar, he was furious at Joseph, and as a result, he had him thrown into prison (Vs. 11-19).
    Now GOD continued to be with Joseph while he was in prison, just as HE was with him in Potiphar’s house. In both settings Joseph was a faithful servant to those who were in authority. The conviction and trust that he had, that GOD was with him in all circumstances, freed him up to do the very best he could do, no matter how great his setbacks were, or appeared to be. 
    Our faithfulness to a life of integrity can prepare us for whatever advancement we will receive from GOD, whenever things seem to be going downhill for us. Joseph’s faithfulness prepared him for those sudden advancements that GOD bestowed upon him every time it looked like things were getting worse. 
    When he was sold into the depths of chattel slavery, GOD raised him to the heights of manager over his master’s estate. When he was thrown down into prison, GOD raised him up to be in charge of everything that went on inside the prison. Joseph was faithful with small things, and so GOD entrusted him with greater things, and HE will do the same with anyone who chooses to live a life of integrity before HIM.
    This story in the life of Joseph serves to remind us of the frequent advice of King Solomon where he warns us, time and time again, of the folly of yielding to the temptations of a flattering woman or man, and thereby, destroying all chances of having a life of true service to GOD.
    Joseph did not yield to temptation because he was totally convinced that he would receive GOD’s goodness if he remained true to HIM. And he was not willing to throw away GOD’s eternal blessings for a moment’s pleasure in sin, and it did not bother him if he had to suffer for righteousness sake. And incidentally, that brings to mind, another great MAN of integrity, WHO was obedient to GOD simply because of GOD’s goodness to HIM, ONE whom all true Christians know, as CHRIST JESUS, our LORD.

A Sunday school lesson by,
Larry D. Alexander




 


Friday, March 1, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday March 3, 2019

JUDAH AND TAMAR
Genesis 38

   After Joseph’s older brothers indirectly sold him into “chattel slavery” in Egypt, Judah, the son of Jacob and Leah, left home and moved to Adullam, about 15 miles northwest of Hebron. There he met and married a Canaanite woman, who was the daughter of a man named Shua. She became pregnant and bore him a son, whom Judah named Er. She then became pregnant again and had another son, and this time, she named him, she called him Onan. And when she became pregnant a third time, she again named her son, calling him Shelah (Judah didn’t even bother to name his sons, born after Er).
    By the time Shelah was born, Judah had already moved his family to Chezib (also called “Achzib”, which means “false”). At that time, Achzib was a Canaanite city in the lowlands of the territory that would later be allotted, by Joshua, to his brother, Asher’s tribe (Joshua 19:29). However, the tribe of Asher would fail in their attempt to drive out the Canaanites from that immediate area, and from several other cities that were allotted to them by Joshua (Judges 1:31).     
    When Judah’s oldest son, Er, grew up, Judah arranged his marriage to a young woman named Tamar. However, because of Er’s wickedness before the LORD, his life was taken away at an early age, before he fathered any children (Vs.6-7). And so Judah tried to invoke “Levirate Law” upon Er’s younger brother, Onan, his second son, but Onan refused to accept the responsibility of giving his brother an heir, even though he did marry Tamar to take advantage of the situation for sexual gratification only. In fact, whenever he had sexual intercourse with Tamar he would withdraw himself from her just before he climaxed, and let his semen spew on the ground to keep from impregnating her. His actions angered the LORD, and because of his steadfast refusal to give his brother an heir, the LORD took his life also (Vs.8-10).
    To explain this judgment from GOD, upon Onan, one needs to understand Levirate Law. “Levirate”, from the Latin “levir”, which means “husband’s brother”, had always been a “Hebrew custom”. It required a brother to marry the wife of a deceased brother, if they, as a couple, had not yet had any sons born to them. The first son born from the union of the deceased brother’s surviving wife, and his surviving brother, would be considered the “heir” of the brother who had passed away. However, GOD also sanctioned this custom, as HE later had Moses to codify it into “the Law of GOD” in Deuteronomy 25:5-10.
    After Onan’s death, Judah told Tamar not to remarry, but instead, to return to her parent’s home and remain a widow until his youngest son, Shelah, was old enough to marry her. However, Judah was deceiving Tamar at the time, and really had no intentions of following through on this promise because he feared he would endanger the life of his only remaining son, if he too, refused to comply with the Levirate Law, as his older brother had done  (v.11).
    Now several years later, and after Shelah had grown into manhood, Judah’s wife passed away. One day, after his time of mourning for her was over, Judah and his friend Hirah, the Adullamite, went over to nearby Timnah to oversee the shearing of his sheep. Tamar was aware that Shelah was now a grown man, and she was incensed that Judah had not yet kept his promise to her, that Shelah would be held to the Levirate Law, to marry her (Vs.12-14).
   Consequently, Tamar decided to take matters into her own hands, and she devised a scheme against Judah that would by-pass his son Shelah, and actually trick him into fulfilling the Levirate Law himself, with his own body. And so, after hearing that Judah was going over to Timnah, she hurriedly changed out of her “widow” clothes, and put on the attire of a prostitute, which included a veil for her face that would keep Judah from recognizing her.
    Tamar then ran ahead of them down toward Timnah, and sat along the road outside of the village of Enaim (about halfway between Chezib and Timnah), and she waited there for them to pass by. From the nature of her scheme, she obviously had some insight into Judah’s immoral sexual history, or maybe Judah just simply had a known reputation for using the services of prostitutes from time to time, seeing how she knew exactly how to entrap him. 
    Sure enough, Judah noticed her as he went by on the way to Timnah, and he stopped to proposition her to sleep with him. Since her face was veiled, he did not realize that she was his daughter-in-law. And so Tamar asked Judah how much was he willing to pay her, and in response, he offered to send her a young goat once he returned back home to Chezib.
    However, already knowing from experience that she couldn’t trust Judah at his word, she asked him what pledge he could leave with her that would ensure that he would send her the goat later on.  When Judah asked her “what did she require” as a pledge, Tamar requested that he give her his “identification seal”, which hung from a cord around his neck, and, his walking stick that he held in his hand.
    Judah gave Tamar these articles, and he slept with her, and she became pregnant with his child. After returning home Judah asked his friend Hirah to take the goat back to the prostitute and retrieve his items from her. However, when he got there, she was nowhere to be found. In fact, the locals told Hirah that, “there has never been a prostitute working, anywhere near the village of Enaim”.
    Three months later, word reached Judah that his daughter-in-law, Tamar, was pregnant as a result of prostitution. Then, an angry, hypocritical Judah, quickly announced “a death sentence” upon Tamar, and they dragged her out of her house into the streets, to kill her. However, as they were dragging her to her death, she convinced them to allow her to send a message to Judah, proclaiming that the man who impregnated her is the owner of this “identification seal” and “walking stick”.
    Upon seeing the items, Judah was forced to admit that they were his, and he then confessed his “hypocrisy” and “lack of integrity”, and proclaimed that he was more guilty than Tamar was, because, not only did he proposition and sleep with her, thinking that she was a prostitute, he also had earlier broke his promise to her that she could marry his son when he became of age. And a now, repentant Judah, never slept with Tamar again.
    In the final segment of this dramatic chapter, we see that, in the time of Tamar’s delivery, she gave birth to, not one, but two sons. In a birth that is very reminiscent of Jacob and Esau’s birth, we see that one of the twin’s hands, Zerah’s, came out first. However, the other twin, Perez, was the first to make “the complete breach”, and he became the one, who was actually born first.
    And so we see that, despite Judah’s attempts to hinder Tamar’s marriage to his son, the line of “the promise” would continue on through Perez. And the prophecy concerning Jacob ruling over his older brother Esau, was now being lived out through Judah’s family. And even though he and his brothers had dealt unjustly with their younger brother, Joseph, by indirectly selling him into “chattel slavery” in Egypt, GOD shows that, at the end of the day, no matter what plans we are able to conjure up using our “human ingenuity”, HIS Will, is “a prevailing Will”, and will always win out over our “human efforts”, no matter how great our desire is, “to do what we want to do”.

A Sunday school lesson by,
Larry D. Alexander




 
   
      

Friday, February 22, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday February 24, 2019

THE DESCENDANTS OF ESAU
Genesis 36

   Genesis 36 comprises the history of the descendants of Esau, the father of the Edomites, who, dwelled in the land of Seir. As we already know, Esau, at age 40, married two Canaanite women, Judith, the daughter of Beeri the Hittite, and Basemath (also called Adah), the daughter of Elon the Hittite (Genesis 26:34). He also married one other woman, his uncle, Ishmael’s daughter, Mahalath (also called Basemath) (Genesis 28:9). Here in this passage, however, we see that two of his wives names are different, and one, Oholibamah, is new altogether. Judith, his first wife, is not mentioned here at all, and since Scripture gives us no explanation for this, we’ll just have to accept what’s written here in this genealogical account.
    The appearance of this genealogy, here in this chapter, serves the same purpose as those earlier for Jephthah and Ham, in Genesis 10, and Ishmael, in Genesis 25. All three of these accounts, attempt to tie up loose ends in the lives of the “un-chosen” people, before moving forward in relating the account of the “chosen line” of Abraham, Isaac, and Jacob. They also serve to remind us that, even those who are not a part of the “covenant line” are not forgotten by the Almighty GOD. GOD’s love, mercy, and grace is showered upon, and extended to, all individuals, at all times, in every generation.


JOSEPH’S DREAMS
Genesis 37:1-17

   In Genesis 37 we are given further evidence of how the damning effects of “favoritism” can wreck a human life, and destroy a family’s structure. Here begins the detailed biblical account of the life of Joseph, the oldest and “favorite son” of Jacob and his “favorite wife”, Rachel.
    This account takes up in the seventeenth year of Joseph’s life (Genesis 37:2), and ends about three generations later, with his death at the ripe old age of 110 (Genesis 50:26). At this time, Joseph was an innocent and naïve lad who was experiencing a lot of dreams, or “prophetic messages from the LORD” that seemed to forecast a future for him that was much brighter than that of his brothers, and even of his father, Jacob. In essence, these dreams revealed how, one day, he would actually rule over the entire family.
    However, because of Joseph’s naivety, he never really saw the great damage that his honest relating of his dreams, was causing to his already strained relationship with his brothers. In fact, he didn’t really fully understand the dreams himself, but, nevertheless, he kept them on his heart and continued to share them. The sharing of these dreams became “the straw that broke the camel’s back”, as far his brothers were concerned, and soon, even Jacob became concerned as to whether or not Joseph’s dreams were valid.
    Jacob, who was the favorite child of his mother, Rebekah, had always treated Joseph better than he treated his other sons, since his birth. His open display of favoritism toward Joseph had already “lit the flames” that were now being fueled by Joseph’s honest reporting of his dreams to his family. In the end, this all contributed greatly to Joseph’s brother’s hatred towards him, and ultimately, it led to their plan to eliminate the object of their distain (which, of course, was Joseph).
    In verse 12, Jacob unwittingly sets the stage for his older sons to have an opportunity to get rid of Joseph once and for all. Here he sends Joseph on somewhat of a “spy mission” to see what was taking his sons so long to return from their 50-mile trip to Shechem, where they were supposed to be pasturing Jacob’s flocks. Joseph’s charge from his father was to see what his brothers were really doing in Shechem, and then, report back to him.
    When Joseph arrived at Shechem, he did not see his brothers, but a man noticed him wandering around the countryside, and he asked young Joseph, what he was looking for. When Joseph told the man that he was looking for his brothers, the man informed him that they were no longer there, but rather, had gone over to Dotham, which was about 15 miles away.

JOSEPH SOLD INTO SLAVERY
Genesis 37:18-36

   After his encounter with the man in Shechem, Joseph headed on over to Dotham to see what his brothers were doing there. However, when he arrived, his brothers spotted him before he saw them. Immediately, they saw this as an opportunity to get rid of their younger brother once and for all, and their first thought, unfortunately, was to kill him and throw his body into a pit.
    Here in verses 18-36, we see Joseph’s brothers struggling in a spiritual battle between their “sin nature” and their “sense of decency”. At first their plan is to physically slay their little brother and throw him into a deep pit (Vs.18-19). However, Reuben, the oldest brother, convinces the other brothers not to kill Joseph, but instead, to throw him into the pit alive, and leave him there to die. And so they removed Joseph’s beautiful “coat of many colors” and they tossed him into the pit alive. Reuben, however, was secretly planning to come back later and rescue Joseph from the pit, and return him to Jacob (Vs.21-22).
    However, after Reuben left, the other brothers decided on another plan. In the distance, they could see a caravan approaching, and so, they decided on the spur of the moment, to sell Joseph to the caravan, who turned out to be Ishmaelite travelers (descendants of Ishmael), that were headed to Egypt. The Ishmaelites bought Joseph from his brothers, and upon arriving in Egypt, they re-sold him (into slavery) to a man named Potipher, who happened to be the captain of the palace guards for the Pharaoh of Egypt.
    Meanwhile, the brothers were on the way home from Shechem, and along the way, they hatched up a lie to tell their father, Jacob. They came up with the idea to kill a goat and smear some the blood from that goat on Joseph’s tunic which they had taken off of him. Then they would tell Jacob that they found Joseph’s coat along the way, and that he must have been slain and eaten by wild animals in the wilderness.
    When they arrived back home, they told Jacob their fabricated account, and when he heard it, he couldn’t contain his grief, and he went into deep mourning for days and days at the very thought of such a thing happening to his favorite son. This was in total contrast to way he received the news of his daughter, Dinah’s rape by Shechem, or the news of his son Reuben sleeping with one of his “least favorite” wives, Bilhah. In both those instances, he showed absolutely no emotional reaction at all.
    This famous account from the pages of this book of Genesis, serves to show us some of the “spoiled fruit” that “favoritism” can produce. First of all, favoritism can victimize and make a person the target of all sorts of abuse and evil within a family, the workplace, and, even the church. Secondly, favoritism never considers the worth of others. One can never see the value of others, if their focus is only on “one individual”. And finally, and perhaps most importantly, favoritism absolutely hinders spiritual growth in all people who engage in it.
    Joseph was an innocent sufferer, and he suffered greatly, even as the recipient of favoritism. Jacob, who was the donor of that favoritism, also suffered when he was deceived by his own sons into thinking that he had lost the one whom he showered his favoritism upon, Joseph. His “least favorite” children, Joseph’s brothers and sister, were victimized emotionally and psychologically, because they had to continually watch Joseph being exalted over them by their father all of their life. Jacob’s favoritism was at the root of his children’s sinful behavior against him and Joseph, and this account is a clear indicator of why man should abandon the practice of favoritism toward certain individuals on earth, and instead, begin to concentrate on seeking the favor of the Almighty GOD in Heaven.

A Sunday school lesson by,
Larry D. Alexander




 
   



Friday, February 15, 2019


BOOK BY BOOK BIBLE STUDY
larrydalexanderbiblestudies.blogspot.com

BIBLE STUDY LESSON
For the week beginning Sunday February 17, 2019

JACOB RETURNS TO BETHEL
Genesis 35:1-15

   In Genesis 35 GOD tells Jacob to move on to Bethel as HE had instructed him earlier, and to settle and build an altar there so that they can worship HIM. GOD wanted Jacob to remember his vow (Genesis 28:20-22) and return to the area where his grandfather and father, Abraham and Isaac, had already established their presence (Beersheba), but instead, he had made unauthorized stops along the way in Succoth and Shechem, where he resided for long periods of time. His disobedience to GOD’s instructions can ultimately be blamed for the rape of his daughter, Dinah by the heathen prince, Shechem, the son of Hamor, the Hivite.
    In verse 2, we see just how far Jacob and his family had remained outside of the will of GOD. Here, as Jacob calls for a “sanctification process” to begin, he first has to instruct his family to “destroy all of their idols”, and household gods. He then instructed them to wash themselves, and put on clean clothes. Afterwards he told them that they were moving to Bethel where “the GOD WHO answers his prayers when he is in distress” has beckoned him to go. And so Jacob collected all of their idols, household gods, and earrings (which were apparently associated with the idols in some way), and buried them beneath a tree near Shechem.
    Now remember at the end of the last chapter how Jacob feared that the Canaanites would seek revenge for what his sons had done to the town of Shechem (the massacre) to avenge the rape of their sister, Dinah? Here in this chapter we see that it actually had a totally opposite effect on the surrounding pagan nations.  In fact, in verse 5 of this chapter, we are told that, as soon as Jacob and his family began to move, it struck great fear over the remaining Canaanite nations that they might be next, and absolutely no one dared to attack them.
    Shortly after arriving in Bethel, Rebekah’s nurse, Deborah, died. She was buried beneath an oak tree in the valley below Bethel, and they named the tree “the Oak of Weeping”, because there was much weeping at the funeral of this old and trusted servant.
    Afterwards GOD again appeared to Jacob and blessed him and declared, “Your name is no longer Jacob; you will now be called “Israel”. GOD further spoke to Israel saying, “I AM GOD Almighty. Multiply and fill the earth! Become a great nation, even many nations. Kings will be among your descendants! And I will pass on to you the land I gave to Abraham and Isaac. Yes, I will give it to you and your descendants” (NLT). Then GOD ascended from the place where HE had spoken to Israel.
    GOD’s reference to HIMSELF as “GOD Almighty” (“EL Sadday”), was also an assurance that HIS promise would be fulfilled. And so, like he had done about 30 years earlier in this same place, Jacob built another altar to the LORD as he had promised. And also like he had done before, he poured wine over it as an offering to GOD, and he anointed it with olive oil. And once again he dubbed the place “Bethel”, which means “House of GOD”, because the LORD had, once again, came and spoken to him there.  

THE DEATHS OF RACHEL AND ISAAC
Genesis 35:16-29

    In this final segment of Genesis 35, two more transitional deaths are recorded. First, we see the unexpected passing away of Rachel while giving birth to Jacob’s last son, Benjamin, and the death of Isaac at the ripe old age of 180. Along with Deborah, this brought the total to three deaths in this chapter.
    When Jacob left Bethel, he traveled on with his family toward “Ephrath”, which is the same as “Bethlehem”, or “Bethlehem-Ephratha”. Along the way, however, Rachel, who was pregnant with their child, began to have labor pains, and so the family had to cease traveling before they arrived at their destination, which was still quite some distance away.
    After a very difficult delivery, one that would ultimately cause her death, Rachel gave birth to a son, and with her dying breath, she named the child “Ben-oni”, which means “son of my sorrow”. However, after his “favorite” wife’s death, Jacob changed the baby’s name to “Benjamin”, which means, “son of my right hand”. It was his way of turning the “sorrow” of the moment, into “triumph” and a brighter outlook for the future.
    Ironically, Benjamin would be the only son of Jacob that was born inside the land of promise. All of his other children were born in Padan-aram. After Rachel’s death, he buried her there between Bethel and Bethlehem, and he set up “a stone monument” over her grave that could be seen for many years to come.
    In verse 21, Jacob’s strange reaction of “silence” upon hearing that his oldest son had had sex with his (concubine) wife, Bilhah, Rachel’s servant, is exactly the same lack of emotion that he showed when he heard that his daughter by Leah, “his least favorite wife”, had been raped by the pagan prince, Shechem.
    And so we see here that, even though Jacob’s immediate promise to GOD to return to Bethel and build the alter was complete, as was the completion of the births of the twelve progenitors of the tribes of Israel, the old Jacob is still alive and well, and the struggle with rebuilding his character is nowhere near complete.
    This chapter ends with Jacob’s return to his father Isaac’s home in Mamre near Kiriath-arba, which would become “Hebron”, the future “City of David”. While there, Isaac dies and he and his brother Esau came together again, and buried their father with his ancestors, in the cave on the plot that was purchased by Abraham, from Ephron at Machpelah, near Mamre.

A Sunday school lesson by,
Larry D. Alexander